The natural Universe maintains order without giving commands, and the ruler should do likewise, remaining motionless like the North Star and letting the people revolve spontaneously around him. If you yourself are correct, even without the issuing of orders, things will get done; if you yourself are not correct, although orders are issued, they will not be obeyed.
Did Confucius detect the inherent fragility in central planning? That is, that the pushier and more micro-managerial that rulers become, the more they elicit big unwanted side-effects? The relevant example, of course is Mao’s Great Leap Forward. Mao sought to bring the entirety of Chinese society under his yoke, and drag China quickly forward to equal Western industrial development that had taken place organically at a much slower pace.
Before 1949, peasants had farmed their own small pockets of land, and observed traditional practices connected to markets—festivals, banquets, and paying homage to ancestors.
By 1958 private ownership was entirely abolished and households all over China were forced into state-operated communes. Mao insisted that the communes must produce more grain for the cities and earn foreign exchange from exports.
While collectivisation was eventually achieved (though not without resistance), the largest unsolicited side effect in this case was mass starvation.
Dutch historian Frank Dikötter explains:
The Great Leap Forward began by collectivising rural farms. Farmers were no longer allowed to grow food for themselves and for profit; instead, they grew it for the collective and the nation. Kitchens were also collectivised; in many places, people were not allowed to own pots and pans because they were required to take all their meals in community dining halls.
To boost crop production, planners took people who once grew grain and put them to work on new irrigation projects. Other farmers were told to work on community iron smelters, thousands of which were built in the campaign to overtake Britain. To produce “steel,” party leaders required many villages to melt down all metal in the community, including farm tools. The resulting pig iron was often of much poorer quality than the source metal.
The lack of incentives to work combined with the lack of people and, in some cases, the lack of farm implements led almost immediately to reduced crops. But provincial leaders who were rewarded for meeting targets didn’t want to admit declines to the central party, so they reported great successes. The national government appropriated 25 to 33 percent of the reported crops for export and to feed the cities. But with actual crops much less than reported, this didn’t leave enough to feed the villages, who in many cases were forced to eat the seed reserved for next year’s crops.
Given that collective farmers had no positive incentives to work, party officials quickly began using negative ones, namely violence against anyone not working hard enough. One county leader considered violence a “duty” and told people working for him, “having a campaign is not the same as doing embroidery; it is impossible not to beat people to death.” Another county leader told cadres, “There are so many people working, it doesn’t matter if you beat a few to death”.
The people who passed out food in the community dining halls knew who worked and who shirked; they would dip to the bottom of soup pots to provide the former with meat and vegetables while the latter would get a watery gruel skimmed from the top. Eventually, some people were denied access to food at all and beaten if they were found with food. One boy who stole a few ounces of grain was stripped, bound, and thrown into a pond where he eventually died of exposure. In some regions, as many as 10 percent of the deaths were due to violence, not food shortages.
If the steel mills were failures, the poorly engineered irrigation projects were no better, often actually reducing the productivity of the land. Within a few years, thousands of poorly built dams collapsed. The failure of one set of dams during a storm in 1975 led to floods that killed 230,000 people.
It is hard to understate how far Maoism was a departure from Confucianism. And it is telling that China only dragged herself out of her great slumber when she ditched Mao’s regressive centralism and returned to a closer approximation of Confucianism under Deng Xiaoping, and to a greater extent under Wen Jiabao’s present regime.
Readers trying to understand the present clash between two factions of the Chinese Communist Party, would do well to see it in terms of Wen’s Confucian faction being challenged by Bo Xailai’s Maoist faction.
From Tom Doctoroff writing in the Huffington Post:
Bo Xilai’s brand of populism was a threat to the nation. He championed the interests of Everyman, but his modus operandi was steeped in Cultural Revolution hysteria. The flip side of massive investment in low-income housing was manipulation of economic insecurity. His anti-mafia zeal, heralded as a campaign against corruption, was a bid to monopolize power within the Party, exacerbating an accountability deficit that tarnishes credibility amongst both rich and poor. His “red song” campaigns, reactionary homages to the Cult of Mao that continue even now to chill both foreigners and mainlanders. To advance his own agenda, he tapped into a latent but enduring impulse to worship, and blindly follow, imperial god-kings, false leaders whose anti-rational policies lead to disaster.
Perhaps then the greatest threat to China — Confucian, not Maoist — as regional and global superpower has just fallen…