The Long Run

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Niall Ferguson’s misunderstanding of Keynes led me to the question of how humans should balance the present against the long run?

It’s hard for us primates to have a real clue about the long run — the chain of events that may occur, the kind of world that will form. In the long run — the billions of years for which Earth has existed — modern human civilisation is a flash, a momentary pulsation of order imposed by primates on the face of the Earth — modern cities, roads, ports, oil wells, telecommunications and so forth built up over a little more than a century, a little more than two or three frail human lifespans.

Human projections of the direction of the future are notoriously unreliable. Professional futurists who devote careers to mapping the trajectory of human and earthly progress are often far wide of the mark. And in the realm of markets and economics, human projectional abilities are notoriously awful — only 0.4% of money managers beat the market over ten years.

As humans, our only window to the future is our imaginations. We cannot know the future, but we can imagine it as Ludwig Lachmann once noted. And in a world where everyone is working from unique internal models and expectations — for a very general example, Keynesians expecting zero rates and deflation, Austrians expecting rising rates and inflation — divergent human imaginations and expectations is an ingredient for chaos that renders assumptions of equilibrium hopelessly idealistic.

A tiny minority of fundamental investors can beat the market — Keynes himself trounced the market between 1926 and 1946, for example by following principles of value investing (like Benjamin Graham later advocated). But like in poker, while virtually everyone at the table believes they can beat the game in the long run — through, perhaps, virtues of good judgement, or good luck, or some combination of the two — the historical record shows that the vast majority of predictors are chumps. And for what it’s worth, markets are a harder game to win than games like poker. In poker, precise probabilities can be assigned to outcomes — there are no unknown unknowns in a deck of playing cards. In the market — and other fields of complex, messy human action — we cannot assign precise probabilities to anything. We are left with pure Bayesianism, with probabilities merely reflecting subjective human judgments about the future. And in valuing assets, as Keynes noted we are not even searching for the prettiest face, but for a prediction of what the market will deem to be the prettiest face.

This means that long run fears whether held by an individual or a minority or a majority are but ethereal whispers on the wind, far-fetched possibilities. It means that present crises like mass unemployment have a crushing weight of importance that potential imagined future crises do not have, and can never have until they are upon us. As the fighters of potential future demons — or in the European case, self-imposed present demons — suffer from high unemployment and weak growth in the present (which in turn create other problems — deterioration of skills, mass social and political disillusionment, etc) this becomes more and more dazzlingly apparent.

But in the long run, the historical record shows that crises certainly happen, even if they are not the ones that we might initially imagine (although they are very often something that someone imagined, however obscure). Human history is pockmarked by material crises — unemployment, displacement, failed crops, drought, marauders and vagabonds, volcanism, feudalism, slavery, invasion, a thousand terrors that might snuff out life, snuff out our unbroken genetic line back into the depths antiquity, prehistory and the saga of human and prehuman evolution. While we cannot predict the future, we can prepare and robustify during the boom so that we might have sufficient resources to deal with a crisis in the slump. Traditionally, this meant storing crops in granaries during good harvests to offset the potential damage by future famines and saving money in times of economic plenty to disburse when the economy turned downward.  In the modern context of globalisation and long, snaking supply chains it might also mean bolstering energy independence by developing wind and solar and nuclear energy resources as a decentralised replacement to fossil fuels. It might mean the decentralisation of production through widespread molecular manufacturing and disassembly technologies. In the most literal and brutal sense — that of human extinction — it might mean colonising space to spread and diversify the human genome throughout the cosmos.

Ultimately, we prepare for an uncertain future by acting in the present. The long run begins now, and now is all we have.

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